Каббалистические видения

[1]См. C. G. Jung, "Archaic Man," inCivilization in Transition,CW10, pp. 50-73; "Psychology and Religion," inPsychology and Religion: West and East, CW 11,pp. 3-105; "The Undiscovered Self," inCivilization in Transition, CW10, pp. 245-305. Also, Erich Neumann,The Origins and History of Consciousness,trans. R. F. C. Hull (Princeton, NJ: Princeton University Press, 1970), and Robert A. Segal,The Gnostic Jung(Princeton, NJ: Prince­ton University Press, 1992), esp. pp. 11-19.

[2]ПоследующуюдискуссиюсмотритевмоейработеKabbal­istic Metaphors(Northvale, NJ: Jason Axonson, 2000), pp. 310-313.

[3]See Moshe Idel,Kabbalah: New Perspectives(New Haven: Yale University Press, 1988), pp. 146-153, and "Psychologization of Theosophy in Kabbal-lah and Hasidism," in hisHasidism, Between Ecstasy and Magic(Albany: State University of New York Press, 1995), pp. 227-238.

[4]Gershom Scholem,Origins of the Kabbalah,trans. R. J. Zwi Werblowsky (1962; Princeton, NJ: Princeton University Press, 1987), p. 95.

[5]Idel,Kabbalah,p. 146.

[6]Там же,p. 147.

[7]Там же,p. 176

[8]Chayyim Vital,Sefer Etz Chayyim(Tel Aviv: 1960), 1.2.

[9]Rabbi Jacob Joseph of Polonnoye,Toldot Ya'akov Yoseph,fol. 86a, quoted and translated in Idel,Kabbalah,p. 150.

[10]Rabbi Levi Yitzhak ofBeidichov, Kedushat Levi, Bo, p.108, trans. A. Kaplan inChasidic Masters(New York: Maznaim, 1984), p. 78.

[11]Rabbi Yehoshua Heschel,Ohev Yisrael,Va Yetze 15b, trans. A. Kaplan inChasidic Masters,p. 150.

[12]Тамже.

[13]Maggid, Dov Baer of Mezrich,Or ha-Emet(Light of Truth), fol. 36c-d, quoted and translated in Idel,Kabbalah,p. 15.

[14]"An Eightieth Birthday Interview," inC. G. Jung Speaking,ed. W. McGuire and R. F. C. Hull (Princeton, NJ: Princeton University Press, 1977), pp. 271-272.

[15]Rifka Schatz Uffenheimer,Hasidism as Mysticism(Princeton, NJ: Princeton University Press, 1993), p. 207.

[16]Ibid.Also see Rabbi Schneur Zalman's commentary inLikutei Amarim-Tanya,bi-lingual edition (Brooklyn: Kehot Publication Society, 1981), chap. 36, p. 163.

[17]Попытка создать юнгианскую интерпретацию еврейской мистики была очевидно предпринята Эрихом Нойманом. К сожалению, его работа в этой области никогда не издавалась.See M. Idel,Hasidism: Between Ecstasy and Magic(Albany, NY: State University of New York Press, 1995), p. 252, note 6.

[18]Gershom Scholem,Kabbalah(Jerusalem: Keter, 1974), p. 89

[19]Gershom Scholem,Major Trends in Jewish Mysticism(New York: Schocken, 1941), p. 12.

[20]Quoted by I. Tishby and F. Lachower,The Wisdom of the Zohar: An Anthol­ogy of Texts,trans. David Goldstein, 3 vols. (Oxford: Oxford University Press, 1989), 1:234.