Сверхъестественное. Боги и демоны эволюции

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[142] Cited in Lewis-Williams and Dowson, "The Signs of All Times", p. 204.

[143] Richard Evans Schultes, Albert Hoffman and Christian Ratsch, PI cults of the Gods: Their Sacred, Healing and Hallucinogenic Powers, Healing Arts Press, Rochester, Vermont, 2001, p. 78, 106 ff.

[144] Ibid, p. 110.

[145] Смотри главу третью.

[146] Lewis-Williams and Dowson, "The Signs of All Times", p. 206.

[147] Ibid, p..208 ff.

[148] Ibid, p. 208–210.

[149] Ibid, p. 210.

[150] Ibid, p. 211.

[151] Ibid, p. 205.

[152] Ibid, p. 208.

[153] Ibid, p. 211–212.

[154] Ibid, p. 212.

[155] Ibid.

[156] Ibid.

[157] Ibid.

[158] Ibid.

[159] Ibid.

[160] Ibid, p. 212.

[161] Cited in ibid, p. 212.

[162] Cited in ibid, from Siegel and West (Eds), Hallucinations: Behaviour, Ехрепеггсе and Theory, p. 104–105.

[163] Смотри главу седьмую.

[164] Lewis-Williams and Dowson, "The Signs of All Times", p. 212.

[165] Ibid.

[166] Ibid.

[167] Ibid.

[168] Ibid.

[169] Ibid, p. 215. Alexander Marshack, The Roots of Civilisation: The Cognitive Beginnigs of Man's First Art, Symbol and Notation, McGraw— Hill, New York, 1972 (и многие другие работы). Этот автор — один из главных сторонников данной точки зрения.

[170] Lewis-Williams and Dowson, "The Signs of All Times", p. 215.

[171] Ibid.

[172] Ibid.

[173] Ibid.

[174] Ibid.

[175] Ibid, citing John Halverson,*Art for Art's Sake in the Palaeolithic", Cun-ent Anthropology), 28, 1987, p. 63–98.

[176] Lewis-Williams and Dowson, "The Signs of All Times", p. 215.

[177] Ibid.

[178] Ibid., p. 216.

[179] Ibid, p. 202.

[180] Ibid, p. 213.

[181] Смотри главу шестую.

[182] После ухода его из университета в 2003 году — заслуженный профессор в отставке.

[183] Jean Clottes and David Lewis-Williams, Sbamans of Prehistory): Trance and Magic in the Painted Caves, Harry N. Abrams, New York, 1998.

[184] Robert Layton, Cambridge Archaeological Journal, 10:1 (2000), p. 169.

[185] David S. Whitley Introduction to Lewis-Williams, Л Cosmos in Stone, p. ix.

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