[749] 33. Ibid, p. 337. [750] 34. Ibid, p. 305. [751] 35. Ibid, p. 129. [752] 36. Ibid, p. 193. [753] 37. Ibid, p. 335. [754] 38. Ibid. [755] 39. Faulkner, Coffin Texts, vol. I, p. 31, fn 4; and see Allan W. Shorter, The Egyptian Gods: A Handbook, Routledge & Kegan Paul, London, 1981, pp. 85 and 139. [756] 40. Faulkner, Coffin Texts, vol. I, p. 186. [757] 41. Ibid, vol. I, p. 30. [758] 42. Ibid, vol. II, p. 254. [759] 43. E. A. Wallis Budge, The Egyptian Heaven and Hell (Book of What is in the Duat), Martin Hopkinson Co, London, 1925, vol. Ill, p. 125. [760] 44. Wallis Budge, The Book of the Dead, p. 298. [761] 45. Faulkner, Pyramid Texts, p. 294. [762] 46. Frances Yates, op. cit, p. 55. [763] 47. Scott, op. cit, p. 117. [764] 48. Ibid, p. 327. [765] 49. Ibid, p. 351. [766] 50. Ibid, p. 433. [767] 51. Ibid, p. 457. [768] 52. Ibid, p. 458. [769] 53. Scott, op. cit, p. 429. [770] 54. Ibid, p. 383. [771] 55. Vision of Isaiah, cited in Malcolm Barber,The Cathars: Dualist Heretics in Languedoc in the High Middle Ages, Longman, London, 2000, p. 87. [772] 56. Подробное обсуждение и справочный аппарат см. в кн. Robert Bauval and Graham Hancock, Keeper of Genesis (in the US: Message of the Sphinx), Heinemann, London, 1996, pp. 134 ff. [773] 57. E. A. Wallis Budge, The Egyptian Heaven and Hell, vol. I, p. 258. [774] 58. Ibid, vol. I, p. 240. [775] 59. Ibid, vol. I, p. 258. [776] 60. Ibid, vol. II, p. 21. [777] 61. Ibid, vol. II, p. 39. [778] 62. Ibid, vol. II, pp. 38–39. [779] 63. Scott, op. cit, p. 419. [780] 64. Ibid, p. 307. [781] 65. Ibid, pp. 303–305. [782] 66. Ibid, p. 295. [783] 67. Ibid, pp. 301–303. [784] 68. Ibid, p. 305. [785] 69. Подробное обсуждение концепции Маат см. в кн. Graham Hancock and Santha Faiia, Heaven's Mirror, Michael Joseph, London, 1998, Chapter 4, pp. 68 ff. [786] 70. Cited in E. A. E. Reymond, The Mythological Origin of the Egyptian Temple, Manchester University Press, Manchester, 1969, p. 309. [787] 1. Joan Wynne-Thomas, Proud-Voiced Macedonia, Springwood Books, London, 1979, p. 34. — 451 —
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